Efficacy of our hymns in CCC
When we say efficacy of a thing, it’s simply the effect the thing has, and every effect will produce a result.
Hymns are songs that glorify God, which are inspirational in source, wordings and origin.
Today we have so much disregard and lackluster attitude to our hymn in CCC. We refuse to acknowledge the power of God in it. Why do we prefer other songs. We have little understanding of what we have and are given, like a 1 year old child given 1 million naira. He doesn’t know it’s worth, value or potential.
We are given a big thing in CCC, A good thing,
Awa ni jo mimo aladura, Ijo mimo dara, Jesu baba wa, f’ohun rere sile, inu wa si dun. Halleluyah. Hymn 280
But why are we not happy with our hymns but prefer worldly songs.
Now what effect does our hymns have in CCC,
First, Celestial hymns are hymns whose origin, source and composition is of God, and divinely heaven’s copyright.
It is brought and revealed by the inspiration of the holy spirit from the archives of the heavenly choir, the host of angels.
The first effect is has is an heavenly effect.
The hymns not only has effects but it affects alot.
The hymns affect our worship and spirituality in CCC.
The hymn carries the wisdom of God, that confounds all, the hymn carries the mysteries of God, that human can never comprehend.
Why would God use a madman, a wizard, an 8 months baby, to reveal a song that shakes the foundation of the earth.
Let us know today, that the HYMN is for HIM only
The Songs, Son + g talks about the Sons glory in God, the father.
It produces a spiritual effect. Have you ever sang celestial hymn, you feel the presence of the spirit, your head begins to swell, you feel the coldness dawn on your body.
The hymn transcended from the spiritual, it is even more and much more than a spiritual song.
It has a subconscious effect. Have you ever wondered how we sing the hymn subconsciously without looking at the hymn book, line for line, for instance, like El beracad-bered-eli. It affects our heart, our mind and thinking producing those heavenly thoughts and effects in us.
It has an healing effect. When our songs are rendered, it has such healing powers that heal the sick, cast out evil spirits, heal the weary in heart. It heals the heart, it breaks the heart to submit to God.
What hinders this effects:
When our hymns are rendered carnally, without holiness.
We have diluted the concentration of the effect of the hymns with worldly effects in our talking drums and effects of the flesh.
Like the physicist will say, the resultant, R now becomes Zero, 0.
Mathematically, ®= [H^2 +C^2] = 0
H = hymn
^2= signifies glorifying God
Meaning when our hymns stop glorifying God, the effects become 0
Celestial hymn is a copyright of heaven. It is as divinely, spiritual inspiring as the Bible itself.
It has a mystical effect. It carries divine mystery beyond human comprehension that even the Bible couldn’t document just like the 7 heavens.
You cannot fully understand the Celestial without the hymns. It carries the tongue and language of heaven.
Every single of our hymn has a glory. Then why do we prefer other songs to it??
It has a glorifying effect. Those who sing the hymns, the choristers are glorified, in spirit.
Grace =luli = glorified to run the race, where G = glory, and G + race.
The hymn reveals itself in its transformative effect
O korin odi gbohun re
Afoju ri igbala
Ara e ho fayo
Both the spiritually and physically blind are saved by the hymn from falling into the ditch
The physically and spiritually deaf listen and hearken to the word of God
The broken hearted are filled with JOY, the essence of the Celestial.
JOY, Jesus overcomes Yokes.
Jesu lon pe o tantan mabo.
So much glory, dwells in the hymn, as it produces effects that lead to another.
From singing, we are healed, then glorified, then blessed.
The moment the hymn doesn’t glorify God, it loses it effects.
It has a victorious effect as songs that manifests the glory of God
Effect on the choristers,
it has a glorifying and inspiring effect, as custodians of the hymn, the hymn manifests itself in them, thus they are what the hymn is talking about, the reflections of the hymn.
An unclean vessel can’t carry clean water.
It gives them access to tap into the inspiration and composition of heaven that is unique from the world.
Listen to Sola Allyson, you will understand, or other artists.
Moses had the effect of the glory on him and it shone, that others couldn’t behold him. This is what happens to the choristers, divine glory.
But today, carnality, illicit behaviour, self glorifying, pride, adultery and ignorance has made them lose the glory embedded in being custodians of the hymn.
As it affects the choristers, it affects the church as well.
it has angelic effect,
It is rendered with organ
Duru wura nke tantan, yi agbala orun ka.
Won te ori won ba
Bowing down and glorifying God is the essence of our hymn not man.
Our hymns are photocopy and copyright of heavenly choir.
The angels join us each time we render it accordingly as it is done in heaven, an heavenly assembly that goes into the presence of God.
But today we borrow so much songs that are not celestial leaving those angels looking confused to do their work.
Our hymns call in the heavenly host of angels. It invites the Holy spirit in the fulness of its power and glory.
But today we love other songs.
We despise the heritage of heaven. The hymn is a gift and blessing to CCC, and it’s authenticates the originality of celestial.
Celestial has its own glory. Our hymn is a glory itself
When we sing the worldly songs,
An illustration of what happens, is going to Russia and trying to enter a bus, and you tell them, you are going to ojuelegba. You have missed and lost the way.
Halleluyah ni orin wa
Several angels if this great church have being chased away by our love of carnal and worldly association, through songs and music.
Their Cape tells it all, just like the water cycle, the circulation of the glory which is the spirit (Eni to lemi re, yo si ri ogo re), and health (oluwosan, ni baba, oluwosan ni omo, oluwosan ni emi mimo) of God in the trinity to the community of God which offers divine immunity back and forth. This is the effect of the hymn interpreted by the Cape
It has an unfilling effect for the prophets, such that when it is rendered, they go into the spirit.
By Brother Tola Adele